From the Rune Drum to the Drum Journey: The Evolution of Nordic Shamanic Practice

Articles18/09/2024By Sjamanistisk Forbund

Fra runebomme til trommereise: Evolusjon av nordisk sjamanistisk praksis

Shamanic practices have deep roots in Nordic culture, with a history stretching back to pre-Christian times. This article explores the development of Nordic shamanic practice, from the traditional methods used by Sami noaidi and Norse völva, to modern forms of neo-shamanism. We will look at how these practices have survived, adapted, and evolved over the centuries.

Traditional Nordic Shamanism

Sami noaidevuohta

In Sami tradition, the noaidi (shaman) was a central figure in society. The noaidi served as a link between the physical world and the spirit world, and held several important roles:

Healer: The noaidi could diagnose and treat illness through spiritual methods.

Seer: Through contact with the spirit world, the noaidi could foresee the future and offer advice to the community.

Psychopomp: The noaidi could lead souls to the realm of the dead and help those who had lost their way.

Protector: The noaidi protected the community against evil spirits and other threats.

The rune drum, or goavddis in Sami, was the noaidi's most important tool. This was a shaman drum covered with symbols that represented various aspects of the Sami cosmology. The noaidi used the rune drum to enter a trance and journey to other worlds.

Norse seidr

In Norse tradition we find seidr, a form of shamanism often practiced by women known as völva. Seidr included the art of divination, healing, and the manipulation of fate. The völva used a staff, known as the seidr staff, as her primary tool.

Odin, the Norse god of wisdom, was also known to practice seidr, which underscores the practice's significance in Norse culture. Seidr ceremonies often involved song, dance, and the use of runes to achieve contact with the spirit world.

Suppression and Survival

With the arrival of Christianity in the Nordic region, a long period of suppression of traditional shamanic practices began. Noaidi and völva were often persecuted as witches or sorcerers. Despite this, many elements of these practices survived in folk medicine and in hidden traditions.

In Sami areas, the use of rune drums continued in secret, often disguised as other objects to avoid detection. In Norse areas, elements of seidr were integrated into folk magical practices and superstition.

Rediscovery and Revitalization

In the 1800s, scholars and folklorists began to take an interest in the old Nordic traditions. This led to a rediscovery of many aspects of traditional shamanism, although much knowledge had already been lost.

During the 1900s, particularly in the second half, a renewed interest in shamanism arose both in academic circles and among spiritual seekers. This laid the groundwork for the development of modern forms of Nordic shamanism.

Modern Nordic Shamanism

Neo-shamanism

Neo-shamanism, as part of the New Age movement, began to take shape in the 1960s and 70s. This modern form of shamanism draws inspiration from various traditions, including Nordic ones, but also from other indigenous traditions around the world.

Some characteristics of neo-shamanism include:

An eclectic approach: Borrowing elements from various traditions.

Individual practice: Less focus on heritage and more on personal calling and development.

Modern adaptation: Integrating modern psychology and self-help methods.

Environmental awareness: A strong focus on the sacred aspects of nature and ecological consciousness.

Drum Journeys

A central practice in modern Nordic shamanism is the drum journey. This is a further development of the traditional trance techniques used by noaidi and völva. In a drum journey, the practitioner uses rhythmic drumming to enter an altered state of consciousness and "journey" to other worlds or parts of the mind.

Drum journeys are used for various purposes:

Self-exploration and personal growth

Healing and energy work

Contact with power animals or spiritual guides

Problem-solving and creative inspiration

Unlike traditional practice, where the shaman journeyed on behalf of others, entire groups often participate in drum journeys in modern workshops and ceremonies.

Integration of Traditional Elements

Modern Nordic shamans often strive to integrate traditional elements into their practice. This may include:

The use of runes for divination and magic

Incorporation of Norse and Sami cosmology

Celebration of traditional holidays and cycles

The use of local plants and herbs in healing work

It is important to note, however, that this integration is often based on limited historical knowledge and a great deal of creative interpretation.

Challenges and Controversies

Modern Nordic shamanism faces several challenges and controversies:

Cultural appropriation: Criticism for borrowing elements from Sami and other indigenous traditions without sufficient respect or understanding.

Historical accuracy: Questions about how "authentic" modern practice is in relation to the original traditions.

Commercialization: Concerns that sacred practices are being turned into marketable products and services.

The relationship to science: Debates about shamanism's place in a modern, science-based society.

Future Prospects

Despite the challenges, Nordic shamanism continues to develop and find new expressions. Some trends that may shape the future of this practice include:

Increased dialogue between traditional practitioners and modern practitioners

Integration of scientific perspectives, particularly within neuropsychology and consciousness research

A focus on ecological awareness and nature conservation as part of shamanic practice

The development of ethical guidelines for respectful practice and cultural exchange

Sources:

Bäckman, L. & Hultkrantz, Å. (1985). Saami Pre-Christian Religion: Studies on the oldest traces of religion among the Saamis. Stockholm: Almqvist & Wiksell International.

DuBois, T. A. (1999). Nordic Religions in the Viking Age. Philadelphia: University of Pennsylvania Press.

Fonneland, T. (2017). Contemporary Shamanisms in Norway. Oxford: Oxford University Press.

Heide, E. & Bek-Pedersen, K. (eds.) (2014). New Focus on Retrospective Methods: Resuming methodological discussions: case studies from Northern Europe. Helsinki: Folklore Fellows' Communications.

Hultkrantz, Å. (1992). Shamanic Healing and Ritual Drama: Health and Medicine in Native North American Religious Traditions. New York: Crossroad.

Kraft, S. E. (2009). Sami Indigenous Spirituality: Religion and Nation-building in Norwegian Sápmi. Leiden: Brill.

Price, N. (2002). The Viking Way: Religion and War in Late Iron Age Scandinavia. Uppsala: Department of Archaeology and Ancient History, Uppsala University.

Sjamanistisk Forbund (2024). "Sjamanisme i norrøn tro". Retrieved from https://www.sjamanforbundet.no/artikler/sjamanisme-i-norron-tro

Sjamanistisk Forbund (2024). "Sjamanismens Utbredelse i Verden: En Reise gjennom Tid og Kultur". Retrieved from https://www.sjamanforbundet.no/artikler/sjamanismens-utbredelse-i-verden-en-reise-gjennom-tid-og-kultur

Wikipedia (2024). "Sjamanisme". Retrieved from https://no.wikipedia.org/wiki/Sjamanisme